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he sought in the Echoriath ��which are the Encircling Mountains���察�and found rich lodes of ore of divers metals。 Most he
prized the hard iron of the mine of Anghabar in the north of the Echoriath�察�and thence he got a wealth of forged metal
and of steel�察�so that the arms of the Gondolindrim were made ever stronger and more keen�察�and that stood them in good
stead in the days to e。 Wise in counsel was Maeglin and wary�察�and yet hardy and valiant at need。 And that was seen
in after days�此�for when in the dread year of the Nirnaeth Arnoediad Turgon opened his leaguer and marched forth to the
help of Fingon in the north�察�Maeglin would not remain in Gondolin as regent of the King�察�but went to the war and fought
beside Turgon�察�and proved fell and fearless in battle。
Thus all seemed well with the fortunes of Maeglin�察�who had risen to be mighty among the princes of the Noldor�察 �
and greatest save one in the most renowned of their realms。 Yet he did not reveal his heart�此�and though not all things
went as he would he endured it in silence�察�hiding his mind so that few could read it�察�unless it were Idril Celebrindal。 For
from his first days in Gondolin he had borne a grief�察�ever worsening�察�that robbed him of all joy�此�he loved the beauty of
Idril and desired her�察�without hope。 The Eldar wedded not with km so near�察�nor ever before had any desired to do so。
And however that might be�察�Idril loved Maeglin not at all�察�and knowing his thought of her she loved him the less。 For it
seemed to her a thing strange and crooked in him�察�as indeed the Eldar ever since have deemed it�此�an evil fruit of the
Kinslaying�察�whereby the shadow of the curse of Mandos fell upon the last hope of the Noldor。 But as the years passed
still Maeglin watched Idril�察�and waited�察�and his love turned to darkness in his heart。 And he sought the more to have his
will in other matters�察�shirking no toil or burden�察�if he might thereby have power。
Thus it was in Gondolin�察�and amid all the bliss of that realm�察�while its glory lasted�察�a dark seed of evil was sown。
Chapter 17
Of the ing of Men into the West
When three hundred years and more were gone since the Noldor came to Beleriand�察�in the days of the Long Peace�察 �
Finrod Felagund lord of Nargothrond journeyed east of Sirion and went hunting with Maglor and Maedhros�察�sons of
F��anor。 But he wearied of the chase and passed cm alone towards the mountains of Ered Lindon that he saw shining
afar�察�and taking the Dwarf´road he crossed Gelion at the ford of Sarn Athrad�察�and taming south over the upper streams of
Ascar�察�he came into the north of Ossiriand。
In a valley among the foothills of the mountains�察�below the springs of Thalos�察�he saw lights in the evening�察�and
far off he heard the sound of song。 At this he wondered much�察�for the Green´elves of that land lit no fires�察�nor did they
sing by night At first he feared that a raid of Orcs had passed the leaguer of the North�察�but as he drew near he perceived
that it was not so�察�for the singers used a tongue that he had not heard before�察�neither that of Dwarves nor of Orcs。 Then
Felagund�察�standing silent hi the night´shadow of the trees�察�looked down into the camp�察�and there he beheld a strange
people。
Now these were a part of the kindred and following of B��or the Old�察�as he was afterwards called�察�a chieftain
among Men。 After many lives of wandering out of the East he had led them at last over the Blue Mountains�察�the first of
the race of Men to enter Beleriand�察�and they sang because they were glad�察�and believed that they had escaped from all
perils and had e at last to a land without fear。
Long Felagund watched them�察�and love for them stirred in his heart�察�but he remained hidden in the trees until they
had all fallen asleep。 Then he went among the sleeping people�察�and sat beside their dying fire where none kept watch�察 �
and he took up a rude harp which B��or had laid aside�察�and he played music upon it such as the ears of Men had not
heard�察�for they had as yet no teachers in the art�察�save only the Dark Elves in the wild lands。
Now men awoke and listened to Felagund as he harped and sang�察�and each thought that he was in some fair
dream�察�until he saw that his fellows were awake also beside him�察�but they did not speak or stir while Felagund still
played�察�because of the beauty of the music and the wonder of the song。 Wisdom was in the words of the Elven´king�察�and
the hearts grew wiser that hearkened to him�察�for the things of which he sang�察�of the making of Arda�察�and the bliss of
Aman beyond the shadows of the Sea�察�came as clear visions before their eyes�察�and his Elvish speech was interpreted in
each mind according to its measure。
Thus it was that Men called King Felagund�察�whom they first met of all the Eldar�察�N┏m�察�that is Wisdom�察�in the
language of that people�察�and after him they named his folk N┏min�察�the Wise。 Indeed they believed at first that Felagund
was one of the Valar�察�of whom they had heard rumour that they dwelt far in the West�察�and this was ��some say�� the cause
of their journeying。 But Felagund dwelt among them and taught them true knowledge�察�and they loved him�察�and took him
for their lord�察�and were ever after loyal to the house of Finarfin。
Now the Eldar were beyond all other peoples skilled in tongues�察�and Felagund discovered also that he could read
in the minds of Men such thoughts as they wished to reveal in speech�察�so that their words were easily interpreted。 It is
said also that these Men had long had dealings with the Dark Elves east of the mountains�察�and from them had learned
much of their speech�察�and since all the languages of the Quendi were of one origin�察�the language of B��or and his folk
resembled the Elven´tongue in many words and devices。 It was not long therefore before Felagund could hold converse
with B��or�察�and while he dwelt with him they spoke much together。 But when he questioned him concerning the arising of
Men and their journeys�察�B��or would say little�察�and indeed he knew little�察�for the fathers of his people had told few tales
of their past and a silence had fallen upon their memory。 'A darkness lies behind us��' B��or said�察�'and we have turned our
backs upon it�察�and we do not desire to return thither even in thought。 Westwards our hearts have been turned�察�and we
believe that there we shall find Light。'
But it was said afterwards among the Eldar that when Men awoke in Hild┏rien at the rising of the Sun the spies of
Morgoth were watchful�察�and tidings were soon brought to him�察�and this seemed to him so great a matter that secretly
under shadow he himself departed from Angband�察�and went forth into Middle´earth�察�leaving to Sauron the mand of
the War。 Of his dealings with Men the Eldar indeed knew nothing�察�at that time�察�and learnt but little afterwards�察�but that a
darkness lay upon the hearts of Men ��as the shadow of the Kinslaying and the Doom of Mandos lay upon the Noldor��
they perceived clearly even in the people of the Elf´friends whom they first knew。 To corrupt or destroy whatsoever
arose new and fair was ever the chief desire of Morgoth�察�and doubtless he had this purpose also in his errand�此�by fear
and lies to make Men the foes of the Eldar�察�and bring them up out of the east against Beleriand。 But this design was slow
to ripen�察�and was never wholly achieved�察�for Men ��it is said�� were at first very few in number�察�whereas Morgoth grew
afraid of the growing power and union of the Eldar and came back to Angband�察�leaving behind at that time but few
servants�察�and those of less might and cunning。
Now Felagund learned from B��or that there were many other Men of like mind who were also journeying
westward。 'Others of my own kin have crossed the Mountains��' he said�察�'and they are wandering not far away�察�and the
Haladin�察�a people from whom we are sundered in speech�察�are still in the valleys on the eastern slopes�察�awaiting tidings
before they venture further。 There are yet other Men�察�whose tongue is more like to ours�察�with whom we have had
dealings at times。 They were before us on the westward march�察�but we passed them�察�for they are a numerous people�察�and
yet keep together and move slowly�察�being all ruled by one chieftain whom they call Marach。'
Now the Green´elves of Ossiriand were troubled by the ing of Men�察�and when they heard that a lord of the
Eldar from over the Sea was among them they sent messengers to Felagund。 'Lord��' they said�察�'if you have power over
these newers�察�bid them return by the ways that they came�察�or else to go forward。 For we desire no strangers in this
land to break the peace m which we live。 And these folk are hewers of trees and hunters of beasts�察�therefore we are their
unfriends�察�and if they will not depart we shall afflict them in all ways that we can。'
Then by the advice of Felagund B��or gathered all the wandering families and kindreds of his people�察�and they
removed over Gelion�察�and took up their abode in the lands of Amrod and Amras�察�upon the east banks of the Celon south
of Nan Elmoth�察�near to the borders of Doriath�察�and the name of that land thereafter was Estolad�察�the Encampment。 But
when after a year had passed Felagund wished to return to his own country�察�B��or begged leave to e with him�察�and he
remained in the service of the King of Nargothrond while his life lasted。 In this way he got his name�察�B��or�察�whereas his
name before had been Balan�察�for B��or signified 'Vassal' in the tongue of his people。 The rule of his folk he mitted to
Baran his elder son�察�and he did not return again to Estolad。
Soon after the departure of Felagund the other Men of whom B��or had spoken came also into Beleriand。 First
came the Haladin�察�but meeting the unfriendship of the Green´elves they turned north and dwelt in Thargelion�察�in the
country of Caranthir son of F��anor�察�there for a time they had peace�察�and the people of Caranthir paid little heed to them。
In the next year Marach led his people over the mountains�察�they were a tall and warlike folk�察�marching in ordered
panies�察�and the Elves of Ossiriand hid themselves and did not waylay them。 But Marach�察�hearing that the people of
B��or were dwelling in a green and fertile land�察�came down the Dwarf´road�察�and settled in the country south �察 �and east of
the dwellings of Baran son of B��or�察�and there was great friendship between those peoples。
Felagund himself often returned to visit Men�察�and many other Elves out of the west´lands�察�both Noldor and
Sindar�察�Journeyed to Estolad�察�being eager to see the Edain�察�whose ing had long been foretold。 Now Atani�察�the
Second People�察�was the name given to Men in Valinor in the lore that told of their ing�察�but in the speech of
Beleriand that name became Edain�察�and it was there used only of the three kindreds of the Elf´friends。
Fingolfin�察�as King of all the Noldor�察�sent messengers of wele to them�察�and then many young and eager men of
the Edain went away and took service with the 。 kings and lords of the Eldar。 Among them was Malach son of Marach�察 �
and he dwelt in Hithlum for fourteen years�察�and he learned the Elven´tongue and was given the name of Aradan。
The Edain did not long dwell content in Estolad�察�for many still desired to go westward�察�but they did not know the
way。 Before them lay the fences of Doriath�察�and southward lay Sirion and its impassable fens。 Therefore J the kings of
the three houses of the Noldor�察�seeing hope t of strength in the sons of Men�察�sent word that any of the Edain that wished
might remove and e to dwell among their people。 In this way the migration of the Edain began�此�at first little by little�察 �
but later in families and kindreds�察�they arose and left Estolad�察�until after some fifty years many thousands had entered
the lands of the Kings。 Most of these took the long road northwards�察�until the ways became well known to them。 The
people of B��or came to Dorthonion and dwelt in lands ruled by the house of Finarfin。 The people of Aradan ��for Marach
his father remained in Estolad until his death�� for the most part went on westward�察�and some came to Hithlum�察�but
Magor son of Aradan and many of the people passed down Sirion into Beleriand and dwelt a while in the vales of the
southern slopes of Ered Wethrin。
It is said that in all these matters none save Finrod Felagund took counsel with King Thingol�察�and he was ill
pleased�察�both for that reason�察�and because he was troubled by dreams concerning the ing of Men�察�ere ever the first
tidings of them were heard。 Therefore he manded that Men should take no lands to dwell in save in the north�察�and
that the princes whom they served should be answerable for all that they did�察�and he said�此�'Into Doriath shall no Man
e while my realm lasts�察�not even those of the house of B��or who serve Finrod the beloved。' Melian said nothing to
him at that time�察�but afterwards she said to Galadriel�此�'Now the world runs on swiftly to great tidings。 And one of Men�察 �
even of B��or's house�察�shall indeed e�察�and the Girdle of Melian shall not restrain him�察�for doom greater than my
power shall send him�察�and the songs that shall spring from that ing shall endure when all Middle´earth is changed。'
But many Men remained in Estolad�察�and there was still